Season of Creation 2024

Theme and Symbol

A special note about this year’s theme: We have decided to capitalize Creation for several reasons. Our theme this year emphasizes that Creation is not an object that has been created for human use, but rather a subject that we are called to relate to and collaborate with as fellow creatures. By capitalizing Creation, we refer to both the created order and the mystery of God’s continuing act of creation. We acknowledge the whole created order, or the whole cosmos, including all living and non-living parts of God’s Creation, showing our theological respect, reverence, accountability, and interdependence with the natural world. In this section of the guide, we offer the theological foundations for this year’s theme and symbol. Some talking points can be found in Addendum 3 for further reflection.

Creation is groaning in the pains of childbirth (Romans 8:22)

This biblical image pictures the Earth as a mother, groaning as in childbirth. The times we live in show that we are not relating to the Earth as a gift from our Creator, but rather as a resource to be used. Saint Francis of Assisi understood this when he referred to the Earth as our sister and our mother in his Canticle of Creatures. How can Mother Earth look after us if we do not look after her? Creation is groaning because of our selfishness and the unsustainable actions that harm her.

Along with our Sister, Mother Earth, creatures of all kinds, including humans, cry out because of the consequences of our destructive actions causing climate crisis, loss of biodiversity, and human suffering as well as Creation’s suffering. And yet, there is hope and the expectation for a better future. To hope in a biblical context does not mean to stand still and quiet, but rather groaning, crying, and actively striving for new life amidst the struggles. Just as in childbirth, we go through a period of intense pain, but new life is coming forth.

Creation is standing on tiptoe waiting for the children of God to be revealed (Romans 8:19)

Creation and all of us are called to worship the Creator, working together for a future of active hope and action. Only when we work together with Creation can the first fruits of hope be born. Pauline theology reminds us that both Creation and humanity are conceived from the beginning in Christ and, therefore, are entrusted to each other.

Creation is standing on tiptoe waiting for the manifestation of the children of God! The children of God are those who stretch up their hands towards the Creator, recognizing themselves as humble creatures, to praise and respect God, and at the same time to love, respect, care for, and learn from God’s gift of Creation. Creation is not given to humanity to use and abuse, rather, humanity is created as part of Creation. More than a common home, Creation is also a cosmic family that calls us to act responsibly. This is how the children of God have an intrinsic vocation and an important role to play in the manifestation of the kingdom of justice (cf. Romans 8:19).

Firstfruits of hope (Romans 8:23-25)

Hope is an instrument enabling us to overcome the natural law of decay. Hope is given to us by God as a protection and guard against futility. Only through hope we may realize the gift of freedom in fullness. Freedom to act not only to achieve enjoyment and prosperity but to reach the stage in which we are free and responsible. Freedom and responsibility enable us to make the world a better place.

We act for a better future because we know Christ has overcome the death caused by our sins. There is a lot of pain on Earth because of our shortcomings. Our structural and ecological sins inflict pain on Earth and all creatures, including ourselves. We know that we have caused a lot of damage to Creation, and to the world we are living in because of our negligence, because of ignorance,
but as well, in many cases, because of our unrelenting wish to satisfy unrealistic selfish dreams (cf. Romans 8:22).

There’s a phrase commonly attributed to Saint Augustine that says: “Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are.” As we witness the cries and sufferings of Earth and all creatures, let holy anger move us toward the courage to be hopeful and active for justice. We believe that the
incarnation of God’s Son offers guidance enabling us to face the troubling world.

God is with us in efforts to respond to the challenges of the world we are living in (cf. Romans 8:23).attitude of waiting, and “espérance” which expresses the active hope in the light of God. The same nuance appears in the Arabic language which distinguishes between “amal ( لما )” and “raja’ ( ءاجر )”, showing how there is much more to reflect about what we mean when we speak about “hope”.

There are different forms of hope. However, hope is not merely optimism. It is not a utopian illusion. It is not waiting for a magical miracle. Hope is trust that our action makes sense, even if the results of this action are not immediately seen (cf. Romans 8:24). Hope doesn’t act alone. Earlier in his letter to the Romans, Paul the apostle explains the close relationship of hope as a growth process:

“endurance produces character, and character produces hope” (Romans 5:4).

Patience and endurance are close associates of hope. These are qualities that lead to hope. We know how much bold action to restrain the climate and ecological crises is urgent, and we also know that ecological conversion is a slow process as humans are stubborn to change their minds, their hearts, and their ways of living. Sometimes we don’t know what our actions should look like. As we journey in life, everyday we get new ideas and inspirations to find a better balance between the urgency and the slow rhythm of long-lasting change. We might not fully comprehend all that is happening, we might not understand the ways of God, but we are called to trust and follow with concrete and sustained actions, following the example of Christ, the redeemer of the whole cosmos (cf. Romans 8:25).

In some languages, the translation of the Pauline passage expresses that hope is not a passive waiting but rather an active hope (cf. Romans 8:20-21). There is much we can learn from other cultures and countries on how to hope and act together with Creation. The Portuguese verb “esperançar”, as well as the Spanish “esperanzar”, express well that hope must be understood as an active verb to avoid falling into the trap of superficial positivity. In French, there are also two different ways to speak about this notion: “espoir”, which evokes the attitude of waiting, and “espérance” which expresses the active hope in the light of God. The same nuance appears in the Arabic language which distinguishes between “amal ( لما )” and “raja’ ( ءاجر )”, showing how there is much more to reflect about what we mean when we speak about “hope”.